Ahobilam is located in the Allagadda mandal of Kurnool district in Andhra Pradesh, India. It is located at a distance of 40 km from Nandyal and about 150 km from Kurnool, the district headquarters. There are two temple houses, lower Ahobilam and upper Ahobilam.
It is a major pilgrimage site in South India, is one of the 108 Vaishnava Divyadesams and known in Tamil as Thiru Singavel Kundram. According to the legend, this is where Lord Narasimha blessed Prahlada and killed the demon Hiranyakashipu.
There are nine temples around the Nallamala Forest range, and in terms of sculpture and architecture all these nine temples stands to be an ultimate testament for the ancient sthapathis in planning and sculpting these temples. A few temples can be reached through trekking. Some temples are inside the cave. Some temples are very difficult to trek to. The holy shrines of Ahobilam (all the Nava are Nine Narasimhars) are eulogized by Thirumangai Mannan. Hence, Ahobilam is one of the 108 Divya Desams. The nine planets that define the human fates are believed to have worshipped these nine Lord Narasimhas to get relief from Rakshashas (demons) and curses of sages for their actions. This is main theme of the work of the great Telugu poet Errana, the “Nrisimha Puranam”. The hereditary powers of the temple rest with the Pontiff HH Azhagiyasingar of Ahobila Mutt. Currently the 45th Jeeyar of this lineage is the reigning Pontiff. The Azhagiyasingars have the unique privilege of being Aradhakars to a Divya Desam (a distinction no other Pontiff enjoys). Occasionally when HH Jeeyar performs Mangalasasanam (pays respects at the temple) at Ahobilam, the Serthi Utsavam is performed (the Moolavar of Malola Nrusimhar and the Utsavar) are united.
The Nallamala hills are personified as Adisesha with his head at Tirumala, middle at Ahobilam and the tail at Srisailam.
Bhargava Narasimha Swamy
This Lord is present on a hillock at a distance of 2.5 km from Lower Ahobilam, with Akshaya (inexhaustible) thertha (lake). Lord Parsurama is said to have performed penance for Lord Narasimha. An worship of the Lord after a bath in the Akshaya Theertha would make the Lord give Lakshmikara (hand possessing Goddess Lakshmi or prosperity) thus blessing in all manners.
Yogananda Narasimha Swamy
This place is suitable for meditation. Prahlada is said to have obtained all the prosperity after meditating upon the Lord here. The compassionate Lord here rescues the people who seek help out of difficulties.
Chatravata Narasimha Swamy
One of the astrological planets, Ketu is said to have worshipped the Lord here and gained all comforts. People willing to study fine arts seek blessings from this Lord.
Ahobila (Ugra) Narasimha Swamy
This is the main Lord of all Nava Narasimha's and is also referred as the main temple in Upper Ahobilam. Goddess Chenchu (local forest tribe who have been ardent worshippers of the Lord for ages) Lakshmi is with the Lord. Heart-felt prayer to the lord destroys all fear and timidness.
Varaha Narasimha Swamy
Located at a distance of 1 km from Upper Ahobilam,Present with the divine consort Lakshmi, Lord removes the obstacles and ensures success to the worshippers.This temple is also referred as Kroda Narasimha swamy. The statue is in side a small rock cut formation facing the perennial stream of water.
Malola Narasimha Swamy
This temple is present in Lakshmi Parvata (Hill). Goddess Sri Mahalakshmi along with the Lord, bestows blessing on the devotees. Worshipping this Lord brings Brahmananda (unlimited joy) to this world and the higher world.
Jwala Narasimha Swamy
Lord Narsimha appears fierce slaying Hiranyakasipa with his nails. Serving the Lord ensures success in all efforts, marriages are made. Lighting a ghee lamp in the month of the Karthika and meditating on Lord dispels all sins and brings fame and name. This temple is the toughest to reach compared to other Narasimha temples. A small red water pond named "Raktha Gunda Theertham" can be seen on the way to the temple which is said to be the place where Narasimha swamy washed his hands after slaying the Demon.
Paavana Narasimha Swamy
This is said to be the most peaceful form among the Nava Narasimha Kshetras. This is said to Kshetra Ratna (jewel among the Kshetras)and is also referred as Pamuleti Narasimha swamy. Sages have said that the Lord here liberates the devotees from all the sins in the past lives and sins in the current life (knowingly or unknowingly).
Karanja Narasimha Swamy
Serving the Karanja Swamy with three austerities (thought, word and action) brings enlightenment and the Lord bestows all desires.
Every year, in the month of Phalguna Brahmotsavas (ceremonies performed by the Lord Brahma) are held. Apart from this, every month, on the star day of the Lord, which is Swathi, Gramotsavas (village ceremonies) are celebrated. On that day, Thirumanjan Seva (service) is performed with 108 Kalasas(holy vessels) grandly, A lot of pilgrims visit the temple on the auspicious Swati nakshatra day.
Each of these nine forms have a beautiful story woven with strands of myth, fancy legends and epic tales. According to popular belief, one form of the Lord, the Pavana Narasimhaswamy, when offered the prasad returns half of the offering back to the devotee. On these lines, the Jwala Narasimhaswamy is supposed to be the ferocious form. This form personifies the cumulative and intense anger of the God. It is believed that the original site of shrine of Jwala Narasimhaswamy was the mouth of a volcano and it is only the proxy shrine which is accessible to the devotees.
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